Ron Edmondson listed ten characteristics of good leadership which are as follow:
1. Good leaders recognizes the value in other people: So they continually invests in others Good leaders see a large part of their role as developing other leaders. Leadership development takes place in an organization as good leaders begin to share their experiences, good and bad, with others.
2. Good leadership shares information with those in the organization: There is a tendency of some leaders to hold information, because information is power, but a good leader knows that the more information the team has that collectively the team is better, which directly benefits the leader.
3. Good leadership has above average character: There are no perfect people, but for a leader to be considered good, they must have a character that is unquestioned within the organization. Leadership always draws criticism from someone, so a leader may not be able to get everyone to believe in him or her, but the people who know the leader best should trust the leader’s character.
4. Good leadership uses its influence for the good of others: Good leaders are as interested in making a positive difference in people’s lives as they are in creating a healthy profit margin. This doesn’t mean that balance sheets and income statements aren’t important. In fact, they are vital for the success of an organization (even non-profits), but a good leader doesn’t separate a desire for helping others from the desire for financial success. Good leaders find ways to leverage financial health to strengthen the well-being of others.
5. Good leadership is skillful and competent: Good leaders can be depended on for their professionalism and follow-through. You don’t question whether a good leader is going to be able to complete a task. If they don’t know how to do something, they will find someone who does, but they will ensure that a job is done the best way it can be done.
6. Not afraid for others to succeed: (even greater than their own success) Good leaders realize that some followers will outgrow the leader’s ability to develop them any further. Good leaders, however, aren’t threatened by another’s success. They are willing to celebrate as those around them succeed.
7. Serves others expecting nothing in return: Good leaders have a heart of service. They truly love and value people and want to help others for the good of the one being helped, not necessarily for personal gain.
8. Continues to learn: Good leaders are always learning and implementing those learnings into the betterment of the organization. That could be through reading, conferences, Web-based learnings, or through other leaders, but also through people who report to the leader.
9. Good leadership remains accessible, approachable, and accountable to others. Good leaders don’t isolate themselves from people regardless of the amount of responsibility or power he or she attains. Good leaders willingly seek the input of other people into their professional and personal lives.
10. Good leadership is visionary: Leaders thinks for the organization beyond today. Good leaders are always thinking beyond today. “What’s next?” is a common question asked by good leaders, knowing that someone must continually encourage change, growth, and strategic thinking for an organization to remain healthy
LEADERSHIP DISEASES
It is observed that many leaders in all walks of life seem to have mastered the principles of leadership which probably give them confidence and even success, influencing lots of other people to follow the same principles but considering the present day leadership on the face value, so many of them may appear to have succeeded but if their achievements are juxtaposed with principles of values, they are far from being successful. The reason is that most of the leaders take too many things for granted, making some of them to end up in jail for fraud or one wrong thing or the other. Thus issues relating to leadership diseases need to be treated though in Christian perspectives.
In an article by Jack Dunigan, the author referred to 15 diseases of Christian leadership identified by Francis, he states:
The leadership team is called constantly to improve and to grow in rapport and wisdom, in order to carry out fully its mission. And yet, like anybody, like any human body, it is also exposed to diseases, malfunctioning, infirmity. Here I would like to mention some of these “[leadership] diseases.” They are diseases and temptations which can dangerously weaken the effectiveness of any organization.
The disease of thinking we are immortal, immune, or downright indispensable, [and therefore] neglecting the need for regular check-ups. A leadership team which is not self-critical, which does not keep up with things, which does not seek to be more fit, is a sick body. A simple visit to the cemetery might help us see the names of many people who thought they were immortal, immune, and indispensable! It is the disease of those who turn into lords and masters, who think of themselves as above others and not at their service. It is the pathology of power and comes from superiority complex, from a narcissism which passionately gazes at its own image and does not see the face of others, especially the weakest and those most in need. The antidote to this plague is humility; to say heartily, “I am merely a servant. I have only done what was my duty.”
Another disease is excessive busyness. It is found in those who immerse themselves in work and inevitably neglect to “rest a while.” Neglecting needed rest leads to stress and agitation. A time of rest, for those who have completed their work, is necessary, obligatory and should be taken seriously: by spending time with one’s family and respecting holidays as moments for recharging.
Then there is the disease of mental and [emotional] “petrifaction.” It is found in leaders who have a heart of stone, the “stiff-necked;” in those who in the course of time lose their interior serenity, alertness and daring, and hide under a pile of papers, turning into paper pushers and not men and women of compassion. It is dangerous to lose the human sensitivity that enables us to weep with those who weep and to rejoice with those who rejoice! Because as time goes on, our hearts grow hard and become incapable of loving all those around us. Being a humane leader means having the sentiments of humility and unselfishness, of detachment and generosity.
The disease of excessive planning and of functionalism. When a leader plans everything down to the last detail and believes that with perfect planning things will fall into place, he or she becomes an accountant or an office manager. Things need to be prepared well, but without ever falling into the temptation of trying to eliminate spontaneity and serendipity, which is always more flexible than any human planning. We contract this disease because it is easy and comfortable to settle in our own sedentary and unchanging ways.
The disease of poor coordination. Once leaders lose a sense of community among themselves, the body loses its harmonious functioning and its equilibrium; it then becomes an orchestra that produces noise: its members do not work together and lose the spirit of camaraderie and teamwork. When the foot says to the arm: ‘I don’t need you,’ or the hand says to the head, ‘I’m in charge,’ they create discomfort and parochialism.
There is also a sort of “leadership Alzheimer’s disease.” It consists in losing the memory of those who nurtured, mentored and supported us in our own journeys. We see this in those who have lost the memory of their encounters with the great leaders who inspired them; in those who are completely caught up in the present moment, in their passions, whims and obsessions; in those who build walls and routines around themselves, and thus become more the slaves of idols carved by their own hands.
The disease of rivalry and vainglory. When appearances, our perks, and our titles become the primary object in life, we forget our fundamental duty as leaders to “do nothing from selfishness or conceit but in humility count others better than ourselves.” [As leaders, we must] look not only to [our] own interests, but also to the interests of others.
The disease of existential schizophrenia. This is the disease of those who live a double life, the fruit of that hypocrisy typical of the mediocre and of a progressive emotional emptiness which no [accomplishment or] title can fill. It is a disease which often strikes those who are no longer directly in touch with customers and “ordinary” employees, and restrict themselves to bureaucratic matters, thus losing contact with reality, with concrete people.
The disease of gossiping, grumbling, and back-biting. This is a grave illness which begins simply, perhaps even in small talk, and takes over a person, making him become a “sower of weeds” and in many cases, a cold-blooded killer of the good name of colleagues. It is the disease of cowardly persons who lack the courage to speak out directly, but instead speak behind other people’s backs. Let us be on our guard against the terrorism of gossip!
The disease of idolizing superiors. This is the disease of those who court their superiors in the hope of gaining their favor. They are victims of careerism and opportunism; they honor persons [rather than the larger mission of the organization]. They think only of what they can get and not of what they should give; small-minded persons, unhappy and inspired only by their own lethal selfishness. Superiors themselves can be affected by this disease, when they try to obtain the submission, loyalty and psychological dependency of their subordinates, but the end result is unhealthy complicity.
The disease of indifference to others. This is where each leader thinks only of himself or herself, and loses the sincerity and warmth of [genuine] human relationships. This can happen in many ways: When the most knowledgeable person does not put that knowledge at the service of less knowledgeable colleagues, when you learn something and then keep it to yourself rather than sharing it in a helpful way with others; when out of jealousy or deceit you take joy in seeing others fall instead of helping them up and encouraging them.
The disease of a downcast face. You see this disease in those glum and dour persons who think that to be serious you have to put on a face of melancholy and severity, and treat others especially those we consider our inferiors with rigor, brusqueness and arrogance. In fact, a show of severity and sterile pessimism are frequently symptoms of fear and insecurity. A leader must make an effort to be courteous, serene, enthusiastic and joyful, a person who transmits joy everywhere he goes. A happy heart radiates an infectious joy: it is immediately evident! So a leader should never lose that joyful, humorous and even self-deprecating spirit which makes people amiable even in difficult situations. How beneficial is a good dose of humor!
The disease of hoarding. This occurs when a leader tries to fill an existential void in his or her heart by accumulating material goods, not out of need but only in order to feel secure. The fact is that we are not able to bring material goods with us when we leave this life, since “the winding sheet does not have pockets” and all our treasures will never be able to fill that void; instead, they will only make it deeper and more demanding. Accumulating goods only burdens and inexorably slows down the journey!
The disease of closed circles, where belonging to a clique becomes more powerful than our shared identity. This disease too always begins with good intentions, but with the passing of time it enslaves its members and becomes a cancer which threatens the harmony of the organization and causes immense evil, especially to those we treat as outsiders. “Friendly fire” from our fellow soldiers, is the most insidious danger. It is the evil which strikes from within. As it says in the bible, “Every kingdom divided against itself is laid waste.”
Lastly: the disease of extravagance and self-exhibition. This happens when a leader turns his or her service into power, and uses that power for material gain, or to acquire even greater power. This is the disease of persons who insatiably try to accumulate power and to this end are ready to slander, defame and discredit others; who put themselves on display to show that they are more capable than others. This disease does great harm because it leads people to justify the use of any means whatsoever to attain their goal, often in the name of justice and transparency! Here I remember a leader who used to call journalists to tell and invent private and confidential matters involving his colleagues. The only thing he was concerned about was being able to see himself on the front page, since this made him feel powerful and glamorous, while causing great harm to others and to the organization.
Friends, these diseases are a danger for every leader and every organization, and they can strike at the individual and the community levels.
Since this part of this course addresses the diseases of Christian Leadership, it follows, therefore, that the treatment must be taken from the scriptures which treats virtually all kinds of diseases that are characterized by temptations of all Christians, being a leader or a follower. The list of these diseases cannot be all treated in this course but the commonest ones that are detected in all the cases that studied are: Pride, Lust and Love Of Money. We shall treat each of these.
THE THREE MOST DEADLY DISEASES OF LEADERSHIP
Among the above enumerated diseases, the most deadly among them are (i) Pride (ii) Lust and (iii) Love Of Money
For the purpose of this course, pride can be defined as a feeling of intellectual, spiritual or other superiority of a person to the other. Using some passages in the Bible, these symptoms can be identified and treated.
Pride: The Bible says in Proverb 16:18 “Pride goes before destruction, and an haughty spirit before a fall.” Pride is at the root of every conflict and problem. It is defined as the attitude that oneself is superior to others, even to the extent of regarding others with contempt as if they were unworthy of any relation or interaction with them. Pride shows the basic thinking, “I am better than you are!”
There are basically three identified symptoms in the disease of pride. The first symptoms of pride is the inability to learn from others, according to the book Proverb Chapter 13 verse 10, which says, “Only by pride cometh contention: but with the well advised is wisdom.”
The second symptom of disease of pride is stubbornness. This is found in Proverb Chapter 29 Verse 1, which says, “He, that being often reproved hardens his neck, shall suddenly be destroyed, and that without remedy”
The third symptom which is so subtle and unnoticeable is secrecy. Secrecy is often used by leaders with character flaws as defensive mechanism. All the cases that are studied while gathering these course materials are characterized with secrecy. Secrecy is necessary as a cover-up of some leaders’ misdeeds, knowing fully well that if the secrets are made open, it will cause them to lose their pride or the dignities that go along with their positions as Christian leaders. They are aware of the core values of Christianity and Christian leadership. Thus, in other to avoid being questioned of this core value, they have to be secretive. Secrecy often leads to a build-up of caucus of secretive members of the Church. Anyone that is aware of the secret of the leadership is co-opted into the caucus. If he refuses to be part of this deal for whatever reason, he is victimized. The symptoms of secrecy can also lead the caucus to be taking oats among members.
Lust: The disease of lust is another deadly thing that can destroy completely any leader. Once this disease establishes a footstool in anybody, building a stronghold in his or her life is a light thing. Curing this disease is a very hard thing to do, especially if the leader that is affected is seen as a role model. Even if he survives this disease, others who see him as a mentor may not be able to stand again.
No leader that is not tempted. The understanding of how lust operates would indicate this. In the article, titled: “Understanding Lust – Our desires aren’t the problem. It’s what we do with them,” Jim Vander Spek gives this analysis:
Use of pornography and other sexual immoralities are rampant in our culture and in the society. Many have concluded that such behavior or at least the lust that drives them is fundamentally an unsolvable problem, a sin that will not be defeated in the lives of people. But this response is unacceptable in the face of the severe and incalculable damage that lust inflicts upon lives, families, and fellowships.
If we want to overcome lust, we need to recognize what we are dealing with. A good place to start is to understand the “sexual buzz” the electric feeling of pleasure that makes sex so enjoyable. The psychobiologic sexual buzz involves our emotions, our bodies, and our cognitive functions. When we misuse this capacity allowing ourselves an illicit sexual buzz it is sinful lust. Consider the following definition as a way to understand this:
Sexual lust, the illicit sexual buzz is willfully allowing pleasurable gratification of wrongfully directed sexual desire that takes place deep inside. The followings are the break down:
(I) Willfully allowed. It is something we choose to do. It is not forced upon us. Giving in to – it may be driven by habit and undertaken without deliberation but it is a choice on our part.
(II) Pleasurable. We enjoy it. The illicit sexual buzz is intensely enjoyable in a way we cannot fully understand.
(III) Gratification. We recognize when it happens because something clicks into place. We may claim that we are “doing nothing” and may be able to fool others, but we should not try to fool ourselves. God is not fooled.
(IV) Wrongfully directed sexual desire. We are focusing our attention in a way that is not right. The sexual buzz is only proper when it is grounded within a marriage relationship. This is hard to accept when we are in bondage to lust. We look for a way to justify our waywardly pointed gratification of sexual desires to convince ourselves that it is okay to let them roam.
(V) Taking place deep inside. We cannot fully understand how the sexual buzz takes place. Our psychobiologic response is deep-seated and intensely personal. It occurs quickly and unmistakably, long before (and oftentimes without any) externally visible evidence.
Love Of Money: The Bible says in 1Timothy 6:10 “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.” One of the remedies to love of money, especially the area of cover up is to confess it. Confession is the remedy of deception. Secondly there must be open transparency. This can be done through proper documentation of financial records.